It is not merely a Messiah, who comes and offers Himself, as we find in other gospels, with most painstaking diligence, and presented to their responsibility; but here from the outset the question is viewed as closed. Jesus saw the man, and knowing that he was long thus, prompts the desire of healing, but brings out the despondency of unbelief. So on the last day, that great day of the feast (the eighth day, which witnessed of a resurrection glory outside this creation, now to be made good in the power of the Spirit before anything appears to sight), the Lord stands and cries, saying, "If any man thirst, let him come unto me and drink." It is not only the nature, but the model and fulness of the blessing in the Son, who declared the Father. To achieve eternal life in the . All disciplinary action, every probationary process, disappears. Then (ver. But the Spirit would not confine His operations to such bounds, but go out freely like the wind. ON THE AIR. They should have understood more about Him those that were specially favoured. Hanlon's razor is an adage or rule of thumb that states, "Never attribute to malice that which is adequately explained by stupidity. Such are the grand emphatic points to which the Lord leads. 39 You study[ a] the Scriptures diligently because you think that in them you have eternal life. International Bible Study Forum. The great fact of the incarnation is brought before us "The Word was made flesh, and dwelt among us (and we beheld his glory, the glory as of the only-begotten of the Father"). I fear that many of you who hear my voice week after week, and have learned the scriptures, are relying on faithful attendance on Sunday morning, and your knowledge of the scriptures that you have gained for your salvation. Verily, verily, I say unto you, The hour is coming, and now is, when the dead shall hear the voice of the Son of God: and they that hear shall live. In his letter to the BCA in March 2022, Mr. Moreton stated he was living in Rutland, but he was going to rehabilitate his seasonal camp into a year-round home and be living there by the end of that summer. To the Pharisees, indeed, his words as to the Lord are curt: nor does he tell them of the divine ground of His glory, as he had before and does after. Verse (39:53) - English Translation. Hence the Lord, while fully owning the labours of all preceding labourers, has before His eyes the whole boundless expanse of grace, the mighty harvest which His apostles were to reap in due time. No charge could be remoter from the truth. You search the Scriptures because you think that in them you have eternal life; and it is they that bear witness about me. But all that is historically related of the Lord Jesus inJohn 1:1-51; John 1:1-51; John 2:1-25; John 3:1-36; John 4:1-54. was before the imprisonment of the Baptist. The results for the believer or unbeliever are eternal in good or in evil. Resurrection will be the proof; the two-fold rising of the dead, not one, but two resurrections. The hour was one for faith, or unbelief. Scripture is, or may be, before man always. Heavenly things are set in evident contradistinction, and link themselves immediately here, as everywhere, with the cross as their correlative. Verses 39 and 40 summarize a crucial point about the difference between faith and belief. (3) Here a great number of disabled people used to liethe blind, the lame, the paralyzed. John 1:29-34) How rich it is, and how marvellously in keeping with our gospel! 4.16.5 Fixed unsafe RegExp . The dreadful truth comes out: the Lord did not trust Himself to them, because He knew all men. Here the Lord was really owned by the multitudes as the great Prophet that should come; and this in consequence of His works, especially that one which Scripture itself had connected with the Son of David. All is in the character of the Son of man. As to Himself, He does not go at that time to the feast of tabernacles; but later on He goes up "not openly, but as it were in secret" (verseJohn 7:10; John 7:10), and taught. Search the Scriptures The writings of Moses, and the prophets, which were of divine inspiration and authority, and are often appealed unto by Christ, and his apostles, for the truth of what they delivered; and were the standard of faith, and the test of doctrines; and therefore to be searched diligently into, for finding divine knowledge and improvement in it, and for the trial of . (Verses John 3:11-13) He (and He was not alone here) knew God, and the things of God, consciously in Himself, as surely as He knew all men, and what was in man objectively. Jesus raised the corpse of Lazarus from death to life. Such was the grace that God was displaying in Him, the true and full expresser of His mind. At once their malice drops the beneficent power of God in the case, provoked at the fancied wrong done to the seventh day. Indeed, it is the total eclipse, not merely of law and remedial mercies, but even of promised Messianic glory, by everlasting life and resurrection at the last day. It passes over all question of dispensations, until it accomplishes, in all its extent, that purpose for which He thus died. Isaiah 44:3; Isaiah 44:3, Isaiah 59:21, Ezekiel 36:25-27 ought to have made the Lord's meaning plain to an intelligent Jew. Deeper questions demanded solution. Truth and grace were not sought nor found in man, but began to subsist here below by Jesus Christ. What love! He could, therefore, tell them of heavenly things as readily as of earthly things; but the incredulity about the latter, shown in the wondering ignorance of the new birth as a requisite for God's kingdom, proved it was useless to tell of the former. This last is the figure of a truth deeper than incarnation, and clearly means communion with His death. For if the Son (cast out, we may say, in principle from Judaism) visited Samaria, and deigned to talk with one of the most worthless of that worthless race, it could not be a mere rehearsal of what others did. Bible sermons, Evidence that Jesus Christ is God, John 5:36-40. Bumps browserslist from 4.8.3 to 4.16.6. Believers Delivered from. God is a Spirit: and they that worship him must worship him in spirit and in truth." There is no other way in which the new nature is made good in a soul. It is our evangelist's way of indicating His Galilean sojourn; and this miracle is the particular subject that John was led by the Holy Ghost to take up. For as the Father raiseth up the dead, and quickeneth them; even so the Son quickeneth whom he will. (Verses John 5:13-16), A graver issue, however, was to be tried; for Jesus answered them, My Father worketh hitherto, and I work. Verily, verily, I say unto you, The hour is coming, and now is, when the dead shall hear the voice of the Son of God: and they that hear shall live. It is not simply the new birth such as a saint might, and always must, have had, in order to vital relations with God at any time. It is here we learn in what condition of His person God was to be revealed and the work done; not what He was in nature, but what He became. Indeed, He was the great Prophet, as He was the great King, and as He is now the great Priest on high. Hence, then, we have the Lord Jesus alluding to this fresh necessity, if man was to be blessed according to God. This we have had fully before. "Ye do search the Scriptures," and ye do well to do so. Then, resuming the strain of verse John 1:14, we are told, in verseJohn 1:16; John 1:16, that "of his fulness have all we received." You pore over the Scriptures because you think you have eternal life in them, and yet they testify about me. Thus it is a kind of transitional fact for a most important part of our gospel, though still introductory. Now there is in Jerusalem by the Sheep Gate a pool, which is called in Hebrew, Bethesda, having five porches. Here was One on earth who knew all secrets. Search the Scriptures The writings of Moses, and the prophets, which were of divine inspiration and authority, and are often appealed unto by Christ, and his apostles, for the truth of what they delivered; and were the standard of faith, and the test of doctrines; and therefore to be searched diligently into, for finding divine knowledge and improvement in it, and for the trial of doctrines. One needs no more than to read, as believers, these wonderful expressions of the Holy Ghost, where we cannot but feel that we are on ground wholly different from that of the other gospels. John 5:39New International Version. Till then the Holy Ghost could not be so given only when Jesus was glorified, after redemption was a fact. (ver. "But He said to them, I have meat to eat that ye know not of." not the Jews only; for, as far as intelligence went, it was little better with the disciples till He rose from the dead. This page shows seven parallel translations in English for the 53rd verse of chapter 39 ( srat l-zumar ). John 5:31-38 Bear Witness. Nothing is said about the fan in His hand; nothing of His burning up the chaff with unquenchable fire. No mere man, nor angel, not the highest, the archangel, but the Son. (Verses John 5:17-18). If a man looks at the Lord Jesus as One who entered the world in a general way, and calls this the incarnation, he will surely stumble over the cross. Be they who they may now, as many as receive Him become children of God. The disciples come; the woman goes into the city, leaving her waterpot, but carrying with her the unspeakable gift of God. After these things there was a feast of the Jews; and Jesus went up to Jerusalem. Further, it is connected intimately with the evidence of man's ruin by sin. He is ever God; He is the Son; He quickens and raises from the dead. Was my salvation real in the first place? No doubt there are intervening applications; but such is the ultimate result of His work as the Lamb of God. Get This Daily Devotional by Email. TO-NIGHT (MONDAY) l\A AUCKLAND (050 k.c. Therefore, it seems to me, He adds verse 24. (VersesJohn 3:20-21; John 3:20-21). John 5:39. Nay, "the world knew him not." He was God. Do any believe on His name? Clarke's John 5:39 Bible Commentary Search the Scriptures - . What sayest thou of thyself? he might be; and this, too, as the expression of the true and full grace of God in His only-begotten Son given. (Ver. 5. 1 After this there was a feast of the Jews, and Jesus went up to Jerusalem. John 5:39 Context. This, of course, supposes the setting aside of Jerusalem, its people and house, as they now are, and is justified by the great fact of Christ's death and resurrection, which is the key to all, though not yet intelligible even to the disciples. THE HOLY BIBLE, NEW INTERNATIONAL Chapter 5. Neither does the Spirit say exactly as the English Bible says "sons," but children. (SeePsalms 2:1-12; Psalms 2:1-12) But the Lord tells him of greater things he, should see, and says to him, Verily, verily, I say unto you, henceforth (not "hereafter," but henceforth) ye shall see the heaven opened, and the angels of God ascending and descending on the Son of man. "And this is the judgment, that light is come into the world, and men loved darkness rather than light, because their deeds were evil. Here we can see a glimpse of the promise by Jesus of eternal life. The Lord, in the latter part of the chapter (verses John 6:27-58), contrasts the presentation of the truth of God in His person and work with all that pertained to the promises of Messiah. It was impossible that there should not be righteous dealing with human evil against God, in its sources and its streams. How tiresome it is to hear people quote the Savior completely out of context . "Jesus answered and said unto her, If thou knewest the gift of God, and who it is that saith to thee, Give me to drink; thou wouldest have asked of him, and he would have given thee living water." Matthew Henry's Concise Commentary. He will have all honour the Son, even as Himself. The Lord, it is true, could and did go farther than the prophets: even if He taught on the same theme, He could speak with conscious divine dignity and knowledge (not merely what was assigned to an instrument or messenger). 7.45: What the American Commentators Say. These are the very Scriptures that testify about me, You examine the Scriptures because you think that in them you have eternal life; and it is those. And such was Jesus. Nevertheless, the heavenly part is little dwelt on, as John's gospel displays our Lord more as the expression of God revealed on earth, than as Man ascended to heaven, which fell far more to the province of the apostle of the Gentiles. This brings all to a point; for the woman says, "I know that Messiah cometh, which is called Christ: when he is come, he will tell us all things." (Ver. "No man hath seen God at any time: the only-begotten Son," etc. John. There were many witnesses to Christ's claim to deity and His role as Redeemer. It was worldliness in its worst shape, even to the point of turning the glory of Christ to a present account. John 5. In John He is One who could be described as Son of man who is in heaven; but He belonged to heaven, because He was divine. It was much, yet was it little of the glory that was His; but at least it was real; and to the one that has shall be given. They were not to wonder then at what He says and does now; for an hour was coming in which all that are in the graves shall hear His voice, and shall come forth; those that have done good to resurrection of life, and those that have done evil to resurrection of judgment. (VerseJohn 4:10; John 4:10) Infinite grace! Robert Clayton (ISBN 9781170941003) osoitteesta Adlibris.fi. Partner with StudyLight.org as God uses us to make a difference for those displaced by Russia's war on Ukraine. And in this He is sovereign. On this basisJohn 7:1-53; John 7:1-53 proceeds. Free current stock price quotes and data for Umpqua Holdings Corp (UMPQ). (Verses John 4:20-30), The disciples marvelled that He spoke with the woman. None but a divine being could thus deal with the world. But they learn that it was his divine Physician who had not only healed, but so directed him. and they are they which testify of me; as they do of his proper deity and divine sonship, calling him Jehovah, God, the mighty God, and the Son of God; and of his offices as prophet, priest, and King; and of his incarnation of a virgin; and of the tribe, family, and place of his birth; of the miracles which he should work; of the treatment he should meet with from men; of his sufferings and death; of the circumstances leading on to them, and attending them; as his riding on an ass into Jerusalem, the betraying him by one of his familiar acquaintance, the selling him for thirty pieces of silver, the spitting upon, and scourging him, giving him gall for his meat, and vinegar for his drink, and parting his garments, and casting lots for his vesture, and the crucifixion of him, and that between two thieves; and of his burial, resurrection from the dead, ascension to heaven, and session at the right hand of God, and of his future coming to judgment. John, therefore, who had been the honoured witness before of God's call, "the voice," etc., does now by the outpouring of his heart's delight, as well as testimony, turn over, so to say, his disciples to Jesus. (VerseJohn 4:1; John 4:1) It was strange to her that a Jew should thus humble himself: what would it have been, had she seen in Him Jesus the Son of God? So bright was His glory, so concerned was the Father in maintaining it, so immense the blessing if received, so tremendous the stake involved in its loss, that God vouchsafed the amplest and clearest witnesses. Accordingly there is a four-fold testimony to Jesus: the testimony of John the Baptist; the Lord's own works; the voice of the Father from heaven; and finally, the written word which the Jews had in their own hands. 3. Following on from yesterday's share here is the wastewater treatment explanation, nice and simple as before. Nor could any question be more momentous. Her testimony bore the impress of what had penetrated her soul, and would make way for all the rest in due time. We have had his name introduced into each part of the preface of our evangelist. Nor was it yet complete. How, indeed, could it be stayed within narrow limits? They would fall a prey to Antichrist, and meanwhile are accused of Moses, in whom they trusted, without believing him; else they would have believed Christ, of whom he wrote. This testimony differs from the rest in having a more permanent character. He saw him under the fig tree. In verses 37 and 38, Jesus criticized the local religious leaders for never hearing the voice of God. Nay, therefore it was they, reasoning, denied Him to be God. John 5:19-29), It is evident, then, that the Lord presents life in Himself as the true want of man, who was not merely infirm but dead. By and by He will apply it to "that nation," the Jews, as to others also, and finally (always excepting the unbelieving and evil) to the entire system, the world. Pharisaic jealousy had wrought; and Jesus, wearied, sat thus at the fountain of Jacob's well in Sychar. (John 5:19 .) The one, like the other, contributes to this great end, whether the Son of man necessarily lifted up, or the only begotten Son of God given in His love. It is evident, that were He not God, it would be an interference with His glory, a place taken inconsistent with His sole authority, no less than it must be also, and for that reason, altogether ruinous to man. This He does in verses 16-19. Man is morally judged. Practical Bible study on John 5:19-47. (Ed. But see the blessed fruit of receiving it. through "sin." The truth is, the design of manifesting His glory governs all; place or people was a matter of no consequence. Nor was it from any indistinctness in the record, or in him who gave it. Here the unlimited scene is in view; not Israel, but the world. Get Your Bible Minute in Your Inbox Every Morning. It is not a message or a sign, however significant at the moment, which passes away as soon as heard or seen. The Son had not come to execute the judgments of the law they knew, nor even to promulgate a new and higher law. Nothing in the slightest degree detracted from His own personal glory, and from the infinitely near relationship which He had had with the Father from all eternity. And he saith, I am not. His aspect as thus tabernacling among the disciples was "full of grace and truth." Of course they are just as truly inspired as John's; but for that very reason they were not inspired to give the same testimony. Were the Jews zealously keeping the sabbath? He could be declared only by One who was a divine person in the intimacy of the Godhead, yea, was the only-begotten Son in the bosom of the Father. but He, who is the Word made flesh, is the only-begotten Son who is in the bosom of the Father, and so competent to declare, as in fact He has. He entered this world, became flesh, as born of woman; but there was no diminution of His own glory, when He, born of the virgin, walked on earth, or when rejected of man, cut off as Messiah, He was forsaken of God for sin our sin on the cross. Was this false and blasphemous in their eyes? (Ver. No doubt He must become a man, in order, amongst other reasons, to be a sufferer, and to die. it was no lack of testimony; their will was for present honour, and hostile to the glory of the only God. )7.30: Studio recital by Maurice Turley (boy singer). It is no question here of every man, but of such as believe. John 5:39-40. 40 But you are not willing to come to Me that you may have life. The incarnate Word was here full of grace and truth. So it must be now; for God is revealed; and the Father in grace seeks true worshippers (be they Samaritans or Jews) to worship Him. He also stated he had engaged several contractors, one of which was supposedly set to begin work "in the next week or two.". (ver. It is evident that the failure of many men to find Christ is not from any deficiency in th. If I have told you earthly things, and ye believe not, how shall ye believe, if I tell you of heavenly things? John 7:24) They reason and are in utter uncertainty. How little they conceived of what was then said and done! Man, dead in sins, was the object of His grace; but then man's state was such, that it would have been derogatory to God had that life been communicated without the cross of Christ: the Son of man lifted up on it was the One in whom God dealt judicially with the evil estate of man, for the, full consequences of which He made Himself responsible. The man could not tell the Jews the name of his benefactor. by . (See Hebrews 12:2, Hebrews 13:11-13) Again, let me just remark in passing, that although, no doubt, we may in a general way speak of those who partake of the new nature as having that life, yet the Holy Ghost refrains from predicating of any saints the full character of eternal life as a present thing until we have the cross of Christ laid (at least doctrinally) as the ground of it. But what we learn is, that our Lord (viewed as having entered into heaven as man on the ground of redemption, i.e., ascended, after having passed through death, into glory) from that glory confers meanwhile the Holy Ghost on him that believes, instead of bringing in at once the final feast of gladness for the Jews and the world, as He will do by-and-by when the anti-typical harvest and vintage has been fulfilled. Sermon Brainwave 891: Second Sunday In Lent - March 5, 2023. International Bible Lesson. There is a crying need today for people to seek out the wisdom of God as revealed in His Scriptures and make application of it in their lives. Jesus gives us these contrasts - between old and new wine, between old and new garments - and this helps us to understand that the future will not be the same as the present. Say not ye, There are yet four months, and then cometh harvest? Mark what, as such, He does declare Him. It is the wider, universal glory of the Son of man (according toPsalms 8:1-9; Psalms 8:1-9); but the most striking part of it verified from that actual moment because of the glory of His person, which needed not the day of glory to command the attendance of the angels of God this mark, as Son of man. Choose a verse from 'John 5' to begin your 'Verse-by-Verse' study of God's Word using the more than 100 commentaries available on StudyLight.org . ( ) flesh, and dwelt among us." For the Father judgeth no man, but hath committed all judgment unto the Son: that all men should honour the Son, even as they honour the Father. None the less did the result of His death proclaim His Deity. It was but preliminary, of course; still it was a deep reality, the then present grace in the person of the Son, the Saviour of the world, who filled their once dark hearts with light and joy. John 5:39-47 Search the Scriptures. See John 5:38-40 (printed below), note, especially, verse 38. As a present fact, the Lord justifies the judicial act before their eyes by His relationship with God as His Father, and gives the Jews a sign in the temple of His body, as the witness of His resurrection power. " Known in several other forms, it is a philosophical razor that suggests a way of eliminating unlikely explanations for human behavior. Just as distinct and beyond comparison is His testimony who, coming from heaven and above all, testifies what He saw and heard, however it might be rejected. Jesus urged them to search those Scriptures with more diligence and attention. (Verse John 3:16), Let it not be passed by, that while the new birth or regeneration is declared to be essential to a part in the kingdom of God, the Lord in urging this intimates that He had not gone beyond the earthly things of that kingdom. How were they not enjoyed in despised Samaria those two days with the Son of God among them! The Lord meets him at once with the strongest assertion of the absolute necessity that a man should be born anew in order to see the kingdom of God. The subject is introduced abruptly, but rises naturally out of the circumstances. John 5:39-40New King James Version. And they which were sent were of the Pharisees.
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