"Zalmoxis in Antonius Diogenes' Wonders Beyond Thule. " The -m-l- variant is favoured by those wishing to derive the name from a conjectured Thracian word for "earth", *zamol. 5th century) has zemelen (ζέμελεν) as a Phrygian word for "foreign slave". The excellent study Zalmoxis, the Vanishing God (Chicago, 1972) by Mircea Eliade put an end to these discussions by showing that the testimonies concerning the cult of Zalmoxis have to be trusted and interpreted on the basis of a close comparison with other religious materials. Hence was developed (mainly by I. I. Russu) the theory of the chthonic character of this god, which led to the ongoing dispute over his real functions.
Apart from the discussion of the monotheism or polytheism of the Getae, there is also a second discussion concerning the character of the htonic, subterranean, or uranian, celestial, of the deity.
Encyclopedia of Religion. All Greek and Latin testimonies concerning Zalmoxis are reported and translated in Fontes Historiae Dacoromanae, 2 vols., edited by Virgil C. Popescu et al. The bibliography relating to the etymology of the name Zalmoxis is discussed by Dimiter Detschew in Die thrakischen Sprachreste (Vienna, 1957) and by Cicerone Poghirc in "Considérations philologiques et linguistiques sur Gebeleizis," which appears in Poghirc's Philologica et Linguistica (Bochum, 1983), pp.
Eliade, Mircea, and Willard R. Trask. Ihre zuletzt angesehenen Artikel und besonderen Empfehlungen. Alexandrescu, Petru. Thus these ancient secret laws could also be called “The Gentle Laws”.. And, after he has been charged, they send another one. Nor is it surprising that Epimenides, the author of oracles and theogonies, worshiped by the Cretans as a god, was nevertheless transformed by the Neoplatonic Iamblichus (c. 250–330 ce) into a pupil of Pythagoras in precisely the same way as this happened with Zalmoxis; among Greek seers of pre-Socratic times Pythagoras was simply more famous than Epimenides. Along with the Zalmoxis form, which appears to be the real one (present at Herodotus, Plato, Diodorus of Sicily, Apuleius, Jordan, Porphirios, etc. Zalmoxis (Greek: Ζάλμοξις)[1] Dezember 1972). After gaining his freedom he became rich, and, leaving Samos, he returned to his country. Zalmoxis had lived among the wisest of Greeks, such as Pythagoras, and had been initiated into Ionian life and the Eleusinian Mysteries. I come from long ago, from a time long passed.
Sie hören eine Hörprobe des Audible Hörbuch-Downloads. The Gentiles' belief in immortality is the following.
If, in the case of Jesus Christ, with death by crucifixion, descend to the hell for three days, and triumph over evil and death, and then the resurrection on the third day; in the case of Zalmoxis, the trial takes 3 years, and the return takes place in the fourth year.
Zalmoxis, the vanishing God comparative studies in the religions and folklore of Dacia and Eastern Europe Midway reprint ed.
On this basis Paul Kretschmer compared the metathetical form Zamolxis with the Phrygian zemelen ("barbarian slave"; Gr., barbaron andrapodon ), with Zemelo, the name of a Thraco-Phrygian earth goddess (compare the Greek Semele ), and with the Slavic zemlja ("earth") and thus explained Zamolxis as meaning "lord of men" (for -xis, compare the Avestan xshaya-, "lord, king"). As a sign of the people's obedience, they consented to destroy all their wines as ordered by Deceneus.
This probably means that the legend attributed to Pythagoras a tattoo on his thigh, which was the mark, or seal, of the Anatolian great goddess. I am the wolf, the wandering warrior. They believe that they do not die, but that when they leave this life they go to Zamolxe, which is also called Gebeleisiz by some of them. For alternative interpretations, see Walter Burkert's Lore and Science in Ancient Pythagoreanism (Cambridge, Mass., 1972) and Ioan Petru Culianu's "Iatroi kai manteis," Studi storico-religiosi (Rome) 4 (1980): 287–303. Herodotus spells the name Salmoxis; Strabo gives it as Zamolxis. Herodotus says some say to Zalmoxis and Gebeleizis, which sparked discussion among scientists to know if there was another name for Zalmoxis, or whether it is the name of another Herodotus-confused Zalmoxis. Decaeneus (also known as Dekaineous, Deceneus, and Dicineus), a high priest of Zalmoxis during the reign of the Getic king Burebista (c. 80–44 bce), is mentioned in an account by Strabo (7.3–5), his near contemporary. As for the Getae itself, those who keep and practice the things described above, they have now been diminished by the Persians, and accompanied the army of Darius. Žalmokšnis is another possible form of it. Hiperboreea 3, no. During his catalepsy, his soul was reported to be together with the gods, listening to their speeches. This idea is in opposition to the opinion of several more recent scientists with more scientific methods stating that the religion of the Getae would have been polytheistic, as were the religions of other Indo-European peoples, and that the Getae were not the historical exception.
With slight variations, this legend is repeated by several Greek and Latin writers. Bitte versuchen Sie es erneut.
The Getae, says Hero-dotus, are "the bravest and most law-abiding of all Thracians" (4.93).
For if it is evil, it is impossible for the part to go well.
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Zalmoxis created a ritual of passage.
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